Kuzey Afri̇ka’da İbâzi̇yye Ve Nükkâri̇yye

Titre

Créateur

Aydin, Nebiye

Contributeur

Tiğli, Asiye

Sujet

Nukkarisme

Résumé

This study aims to reveal how the factionalization of Ibāḍiyya and Nukkarīyya sects took shape within the historical process. In this regard, the emergence and development of the Ibāḍiyya madhhab in North Africa, as well as its relations with the Nukkarīyya madhhab, have been examined in detail. The position of Nukkarīyya within Ibāḍiyya has been studied with a comparative approach, taking into account the political, social, and religious structure of Ibāḍiyya in North Africa. In the first chapter, the emergence and historical development of Ibāḍiyya in North Africa were examined. Within this framework, the foundation, rise, and decline of the Rustamids State, along with the establishment of the Ibāḍī imamate system and the origins of intra-sectarian divisions, were analyzed. In addition to the socio-political structure and cultural environment of the Rustamids, fundamental issues such as Ibāḍiyya’s relationship with local tribes, its opposition discourse based on justice, and its religious organization were examined with reference to primary sources. In the second chapter, through the use of qualitative methods, the process of division within Ibāḍiyya and its sub-branches were discussed. Accordingly, the definitions and views of these factions in Ibāḍī sources and heresiographical literature were compared. Special emphasis was placed on the emergence of the Nukkarīyya, its nomenclature, leaders, doctrinal foundations, and the geographical regions in which it spread. In the third chapter, by employing textual analysis and the method of comparison, the position of the Nukkarīyya within Ibāḍiyya was analyzed, and the doctrinal and political principles of these two factions were comparatively studied. Fundamental theological issues such as tawḥīd, the names and attributes of God, khalq al-Qurʾān, and ruʾyat Allāh were examined, along with political issues such as the imamate, the qualifications required of an imam, types of imamate and the principles of the ʿAzzāba Organization (walāya, barāʾa, wuquf). As a result, the place of both factions in the history of Islamic thought and their relations with one another were re-evaluated within the methodological framework of this study, leading to several findings. Firstly, it was underlined how Ibāḍiyya, with its inclusive and institutional approach, succeeded in establishing a lasting religious-political structure in the region during the Rustamids period, whereas the Nukkarīyya, due to its doctrinal rigidity, gradually became marginalized throughout history. On the other hand, the strict doctrines developed by the Nukkarīyya concerning the theory of imamate and theological issues led to its separation from Ibāḍiyya. Nevertheless, the role undertaken by the Nukkarīyya during political crises significantly influenced regional balances. Finally, the study demonstrates that the fundamental differences between the two groups become particularly evident in their conceptions of religious authority and political legitimacy.

Type

Doktora Tezi

Editeur

Bursa Uludağ Üniversitesi

Couverture spatiale

Bursa

Date

2025

nombre de pages

244

Langue

tur

Contenu